Today’s meeting, of course, allows us to celebrate all Indigenous cultures, but is also an opportunity to highlight First Nations, Inuit and Metis students at Concordia University.he said morning Star Fayard, one of the pow-wow organizers and a member of the Mistissini Cree Nation.
He explains that the pow-wow, requested by the university and organized by the Otsenhákta student centre, is the result of ongoing efforts by the Concordia Aboriginal community.
This first pow-wow is a big step for Concordia, revealing our identities. It is now hoped that this gathering will be celebrated annually.
The powwow closed with 30e The anniversary of the Otsenhákta center is intended entirely for local students. This university resource for help and support, the name means in the Mohawk language
close to the fireis a gathering place.
morning Star While Aboriginal students have long struggled with underrepresentation in Canadian universities, the university community has made efforts in recent years, Fayard adds.
important to change the situation. He also notes that the interest of the population is increasing.
Non-Aboriginal students are interested in learning more about our communities. Many are now aware of the pain and trauma we have endured throughout history.
” It is important that students, faculty, and staff recognize that indigenous peoples have been an integral part of Concordia University since its founding. »
Concordia President Graham Carr, who attended the site, was delighted that such an event could happen on campus.
This is very important for us because our institution receives a large number of local studentshe says.
Mr. Carr notes that hosting the pow-wow also allows for an educational role with the entire university community.
People come here to learn about First Nations, Inuit and Metis identities. This is an incredible exchange.
For British Columbia native Delbert Samson, a powwow is a cultural ritual offered to younger generations.
We share our knowledge and expertise in a community of mindshe said.
It is our way of connecting with our spiritual heritage.
The 71-year-old elder came with Manitoba Cree First Nation member Jean Stevenson. He also believes that attending an on-campus party allows students to gain a real and concrete view of the diversity of Aboriginal communities.
It is a wonderful opportunity to participate in a celebration and see for yourself how a culture expresses itself through song and dance. This makes the experience alive for everyone.
Delbert Samson points out that it is also a matter of healing. An Indian residential school itself survived, he said, a powwow
sacred moment allows several participants to heal the wounds of history by going back to the sources.
This is proof of our endurance. We need more powwows across the country. It is through encounters and openness to others that people can hope not to repeat the mistakes of the past.he concludes.